cozy_casita: (Default)
 The need to share my journal writing revisits me.  This need to create a good archive of thought and narrative.  Sharing to dig out who I am at this moment.  Sharing to dig out who we can all be?  I remember digging to find the voice of the ancestors when the pandemic started in 2020 - wishing for their wisdom and comfort.  I do the same now.  I am the future ancestor in my life.  

 

It is important that I am not invisible during this point in time.  Raising our voices, we break the invisibility and we become our myriad of colors and shades, our diverse selves.  This is a tense point in history, the rise of this new wave of fascism.  It had started with the first term of D.T. but this second term created more intense crisis after crisis - a plan by the entire right wing being placed in motion.  This is how human cruelty creates a cradle.

 

And yet this is also when I learn from the ancestors again - this time Etty Hillesum.  She is being quite a muse.  She teaches me to resist going under the despair and to look at the current events from the other side of my own protection.  To raise and share my voice.  To let it be known that I am living in the new world now, even amongst the birth of these horrors.

 

Of course Etty Hillesum is not the only ancestor I am inspired by - for all our African Mothers who resisted and survived captivity and colonization have paved the road we all can walk on.  If they were able to survive all manner of things, their daughters can survive many things.  We can create community, care for children and each other.  We can mother ourselves into a new life.  

It is important that I see, I am living these moments with Bettsy by my side, as her wife.  It is important to say, I am living my Iyaworaje during this year regardless of what is being destroyed - I am reborn.  Life is movement no matter where the current goes.  

 

The world is--people are changing.  People are constructing methods of resistance that have no faith in anything but the community.  That in itself is wonderful even if the reason we are doing it is a horrible collapse.  This means we all understand the power of the collective.  I am glad that I get to see and work through these beginnings of collective moments, at the beginning of my spiritual vocation.  

 

Dressed in all white I will celebrate Valentine’s Day with my wife in our house, away from all noise - in this space we have created so I can listen to Olofi and the Orishas.  It is humbling to be asked to celebrate Orisha above all things, above all crisis and above all fear.  I celebrate them, for they are life - they guide us to be in good relationship with Olorun and the Ancestors.  

 

And they push us to find our real power. 

 

Iyawo

Feb. 11th, 2025 09:02 am
cozy_casita: (Default)
I published an entry on Iyaworaje in Vocal media:

 https://vocal.media/longevity/iyawo
cozy_casita: (Default)
 This MLK Day I listened again to the Rematriating Boriken Podcast by Boricua artist and mural painter Yasmin Hernandez.  One sentence has stood out and broken the substance of the present wave of fascism taking over the world.
 
"Rematriation starts in the body..."
 
It is her call for Boricuas who wants to find a way back to the island.  A way for Boricuas to reclaim their relationship with the ancestral land that formed them.  Reclaim the land, undo colonialism.  Decolonize.  
 
For me this sentence was a two part call in a new chapter of liberation.  Reclaim to Rematriate Boriken, my island, the cradle of my being.  Reclaim it in my body and undo old ideas of what my plans were.  But additionally, reclaim my liberation.  Or...just claim it for the first time.  While I have already accomplished so much freedom in claiming parts of my true self - My spiritual path, my religious priesthood, my lesbian identity, my LGBTQ/Progressive politics, my womanism and humanism--when did I really do so by extracting myself entirely from the existing systems?  When did I ever dare to be as the Audre Lorde Project named and taught the community to be: Safe Outside of the System.  
 
If I am absolutely honest with myself and everyone - I have always wanted to work with existing systems and try to fix things from the inside.  I wanted to do so for the sake of keeping a functional society where my communities had a chance to thrive.  I wanted to believe in democracy.  I wanted to believe that what is best in people could take over these systems and reform them.
 
This present imperial administration and the society which upholds it tells me that these societies and these governments are not for safety.  They are not for the common people.  They do not care about functional societies where people can thrive.  The empire was born of destruction, made to destroy and will only function for thus.  Any true liberation exists outside of here.
 
I can't say that I can afford a true physical and geographical liberation yet.  I don't have the resources and the financial means to completely exit the empire yet.  But as Yasmin said: I am making space for it inside my body.  I am realigning my beliefs, my plans, my goals, my dreams.  I am letting the flower of liberation finally bloom.
 
This morning I woke up to a challenging question from my friend Jane - what is to be ungovernable.  And I claimed an expanded version of Yasmin’s words in my belief system: I am making space for liberation in my body and spirit.  I am being more aligned with Liberation.  No longer will I believe liberation can exist in electoral politics and fixing the system from the inside.  In this year of Iyaworaje and spiritual observance, I am also aligning with liberation.  A new me with new politics.  A new me to sustain my community in meaningful ways that have nothing to do with the master's tools.  And after my period of religious observance, my Boricua and LGBTQ community will have me visiting, ready to do meaningful work.  I will be ready to engage what Adrianne Maree Brown referred to as the "murmuration".  The meeting and linking with my communities to do meaningful organizing, in a way that is functional and healthy - even if we still have a bit of chaos to figure out.
 
I am redirecting my gift and my talents to better causes.  This body and this life was made to be decolonized.  My ancestors and the great spirits/orishas/nkisi and cemis have been waiting.  This body is ungovernable by an empire.  This body was made to sustain and mother a better life than the one a simple and crumbling empire can give. 

Iyawo

Dec. 14th, 2024 06:14 pm
cozy_casita: (Default)
 Nothing as an Aborisha or Aleyo can prepare you for what this is.  Of course coming in with a good foundation of spiritual work and shadow work will help a lot - in fact it is essential to start the process.  But for all that I have just lived, nothing prepared me for that.  It was all devotion, love, community and dedication to loving Oshun and Orisha.  

I am Iyawo de Oshun.  My Mother.  Beautiful.  Essenial to the world.  Essential to the birth of Kariocha.  I owe her my life.  She manifested in every single essence of me from Day 1 and she continues to understand me and love me as no one has.  I want to dedicate my writing in this year to the beautiful reflections of my soul and my growth.  To reflecting and being an ambassador to Oshun but also who she is in humbleness.  How wonderful to have Her as my Mother so that I can take each little step in love and in her care, in the divinity that she is.  I'm not sure that I will ever be someone to share a lot about my spiritual work in depth.  

You see I think there has to be some very respectful and loving care to how we speak of the mysteries.  It is good to demystify who we are as practitioners but, this religion is very much about relationship building.  Respect and relationship hand in hand.  And so no matter what reflections I write here or what information I give, it will never really describe anyone's experience with Orisha.  Only Ifa can give you insight on what each Odu and each Pataki and each lesson means for you.  

There are also many things from my Ita and my tratados that will never be talked about in this space because that secrecy is what keeps the religion sacred.  

But what I do want to reflect is personal growth.  It is personal experience in the daily.  It is lessons that I have that perhaps will help someone along the way in their spiritual life.  

Maferefun Oshun every day.  Maferefun my Yeye, My Mother, Iyalorde every second and every breath of my life.
cozy_casita: (Spiritual)
 One difficult thing I find about reading spiritual books by white American or even some European authors is that in catering to the "wider" audience, the western audience - they start developing this style of extracting what looks like foreign to make it accessible to some readers.

You -as a person not of that culture or discipline or apprenticeship where the spiritual practice was born - shouldn't be trying to explain things to an audience who has no interest in that cultures, who views that culture as an other or who exotifies the culture.

It always gives "let me make this palatable for the civilized reader" and more condescending than the author thinks. That may not have been the original intention but the road to hell is paved with good intentions so...you did that. You wrote exactly that. When people of that culture read that writing it always sounds so forced and like something is being sanitized that doesn't need to be sanitized. It has happened in nearly everything from Hatha
to .

A
practice from African, Indigenous or Eastern culture is not difficult for people of those cultures, and for students outside of the culture that come prepare to do the work or learn while doing due diligence. The people who have inherited these practices, all we have to do is go to the ancestors. Real students of these practices get to know the ancestors, their descendants and inheritors and seek kinship in apprenticeship.

These are beautiful, healing, spiritual practices. These practices are medicine. They don't need to be made accessible. They just are.

April 2025

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